Post by Dr James Ach on Aug 22, 2013 15:57:11 GMT 3
Read full article here
A 2007 study shows that Calvinism is on the rise in the Southern Baptist Convention and is especially prominent among recent seminary graduates. Ed Stetzer, director of LifeWay Research, says that nearly 30% of recent graduates now serving as pastors are Calvinists (“Calvinism on the Rise,” Christian Post, Nov. 29, 2007). Roughly 10% of SBC pastors at large define themselves as Calvinists, but that includes only those who hold to all five points of TULIP theology and not those who hold to sovereign or unconditional election but not necessarily to all other points of Calvinism. LifeWay Research limits their surveys to a very narrow definition of Calvinism, and I suspect it might not want to know the true influence of Calvinism in the convention.
john-calvinA report in Christianity Today for September 2006 was entitled “Young, Restless, Reformed: Calvinism Is Making a Comeback--And Shaking up the Church.” It documents the rapid spread of Calvinism in Evangelical circles, and I am seeing the same thing among Fundamentalists.
The report cites John Piper, R.C. Sproul, R. Albert Mohler, Louie Giglio, Joshua Harris, J.I. Packer, and the Puritans as among the chief influences responsible for the upsurge in Calvinism. Piper’s book “Desiring God” has sold more than 275,000 copies.
The trend toward the acceptance of Calvinism is evident at leading evangelical seminaries such as Trinity Evangelical Divinity School, Gordon-Conwell Theological Seminary, and Southern Baptist Theological Seminary.
Under the direction of Al Mohler, Southern Seminary has become “a Reformed hotbed” and is turning out “a steady flow of young Reformed pastors.”
Writing in SBC Life, Malcolm Yarnell, associate professor of systematic theology at Southwestern Baptist Theological Seminary, observed that TULIP theology is causing division in churches. Steve Lemke, provost of New Orleans Baptist Theological Seminary, warns: “I believe that [Calvinism] is potentially the most explosive and divisive issue facing us in the near future. It has already been an issue that has split literally dozens of churches, and it holds the potential to split the entire convention” (“The Future of Southern Baptists as Evangelicals,” April 2005). Lemke says that “the newest generation of Southern Baptist ministers” is “the most Calvinist we have had in several generations.” He warns that Calvinism can result in a lowered commitment to evangelism, saying: “For many people, if they’re convinced that God has already elected those who will be elect … I don’t see how humanly speaking that can’t temper your passion, because you know you’re not that crucial to the process.
There are exceptions to this, but in my estimation there can be no doubt that Calvinism tends to cool evangelistic fervor. Among Calvinists, evangelism is done IN SPITE OF Calvinism, not because of it. Those who protest that it doesn’t hinder evangelism point to EXCEPTIONS rather than to the rule. While Charles Spurgeon was an evangelistic Calvinist, for example, a large number of Calvinists of his day opposed him and denounced his broad, indiscriminate invitations for sinners to come to Christ. One Calvinist publication warned in Spurgeon’s day, “... to preach that it is man’s duty to believe savingly in Christ is ABSURD” (Earthen Vessel, 1857; cited in Spurgeon vs. the Hyper Calvinists by Iain Murray).
Calvinism almost killed the evangelistic zeal of the Baptist churches of England in the 18th century. Baptist historian Thomas Armitage wrote: “William Carey’s ‘Inquiry into the Obligations of Christians to use means for the Conversion of the Heathen’ was published in 1792, but it found few readers and produced little effect. To most of the Baptists Carey’s views were visionary and even wild, in open conflict with God’s sovereignty. At a meeting of ministers, where the senior [John] Ryland presided, Carey proposed that at the next meeting they discuss the duty of attempting to spread the Gospel amongst the heathen. … Ryland, shocked, sprang to his feet and ordered Carey to sit down, saying: ‘When God pleases to convert the heathen, he will do it without your aid or mine!’
CALVINISM ALSO ON THE MARCH AMONG FUNDAMENTALISTS
A few years ago I visited the BOB JONES UNIVERSITY bookstore and was amazed at the large number of volumes that were available on Puritanism, and there is no warning about the Reformed theology. I thought to myself at the time that this probably signifies that many BJU teachers and graduates are being influenced by Puritan theology.
Since then I have seen growing evidence of this. I know of formerly non-Calvinist Baptist churches that have become Calvinistic after BJU graduates were called to the pastorate. On a recent trip to Australia I was shown a publication (“Why Read the Puritans Today”) that was sent out to an independent Baptist mailing list by a BJ graduate. The booklet lists 10 reasons for the renewed interest in Puritanism. The recommendation was not accompanied by any warning about Reformed theology and its attendant Calvinism and Amillennialism. I don’t know if this BJ grad is a Calvinist, but he is certainly helping to promote Calvinism with this type of thing.
Bible Truths 6 for Christian Schools, Teacher’s Edition, third edition, published by BJU Press, features statements and questions that encourage Calvinistic thinking. These include the following from Lessons 4 and 5: “Did God choose to save certain people but offer salvation to all?” and “Should a Christian worry about whether he has been chosen to be a child of God?” The textbook defines predestination to salvation as “to determine destiny beforehand.”
And this is not something limited to those associated with Bob Jones. In 2005 an extensive survey was done of “young fundamentalists.” Entitled “Young Fundamentalists’ Beliefs and Personal Life,” the survey results are available online at www.sharperiron.org/ downloads/ 2005%20Young%20Fundamentalists%20Survey%20Results.pdf. For the purposes of the survey, a “young fundamentalist” is one who is under 35 years old. The survey contained 135 questions pertaining to life and doctrine, and roughly 1,100 surveys were completed. The vast majority of respondents identified themselves with three fundamentalist schools: Bob Jones University (29%), Maranatha Baptist Bible College (22%), and Northland Baptist Bible College (21%). When it comes to Calvinist views, an amazing 58% of the respondents hold a Calvinist view of sovereign election, with another 8% unsure. THUS ONLY ABOUT 35% OF THE RESPONDENTS TO THE FUNDAMENTALIST SURVEY REJECT CALVINISM. Some 14% of the respondents hold to either amillennial (8%) or postmillennial (5%) views, which goes hand in hand with Reformed theology. I believe we will see this percentage increase in coming days, with a growing rejection of the pre-millennial, pre-tribulation position.
When someone put the original edition of my article on the growth of Calvinism (from our Friday Church News Notes) on the SHAPERIRON.ORG blog site, there were 16 pages of responses and most of the replies were either in favor of or sympathetic toward Calvinism, or were neutral. Many of them ridiculed me in a fashion that I have found to be typical among “young” Calvinists. A haughty smirkiness characterized many of the responses.
Another avenue whereby Calvinism is entering fundamentalist churches and homes is VISION FORUM. This organization has a worthy goal of building godly families and exhorting fathers to take the headship of their homes, and many of their materials are excellent and helpful. But Vision Forum is founded upon and permeated with Reformed Calvinistic theology. The statement of faith includes the following: “All who were chosen in Christ from eternity past are born again by the Holy Spirit, respond from their new hearts with repentance and faith in Jesus, are justified on the basis of the shed blood of Christ, become children of God, and are indwelt, sanctified, and sealed by the Holy Spirit until they are glorified at Christ’s return.” Vision Forum books include the following: John Calvin: Man of the Millennium, The Story of the English Puritans, The World’s Greatest Reformation History Library, The Geneva Bible Calvin Legacy Edition, Children’s Stories of the Reformation, Stories of the Covenanters in Scotland, Reformation Heroes, Famous Women of the Reformed Church, Puritan Fathers Classics Library, Gill’s Body of Doctrinal Divinity (hyper, hyper Calvinism). They even sell a statue of John Calvin!
Vision Forum is anti-dispensational and rejects the imminent, pre-tribulational return of Jesus Christ. They have no emphasis upon preaching the gospel to the ends of the earth. This is not even mentioned in their mission statement, though it is THE thing that Jesus Christ emphasized after He rose from the dead (Matthew 28:18-20; Mark 16:15; Luke 24:44-48; John 20:21; Acts 1:8) and is THE emphasis of the book of Acts.
A 2007 study shows that Calvinism is on the rise in the Southern Baptist Convention and is especially prominent among recent seminary graduates. Ed Stetzer, director of LifeWay Research, says that nearly 30% of recent graduates now serving as pastors are Calvinists (“Calvinism on the Rise,” Christian Post, Nov. 29, 2007). Roughly 10% of SBC pastors at large define themselves as Calvinists, but that includes only those who hold to all five points of TULIP theology and not those who hold to sovereign or unconditional election but not necessarily to all other points of Calvinism. LifeWay Research limits their surveys to a very narrow definition of Calvinism, and I suspect it might not want to know the true influence of Calvinism in the convention.
john-calvinA report in Christianity Today for September 2006 was entitled “Young, Restless, Reformed: Calvinism Is Making a Comeback--And Shaking up the Church.” It documents the rapid spread of Calvinism in Evangelical circles, and I am seeing the same thing among Fundamentalists.
The report cites John Piper, R.C. Sproul, R. Albert Mohler, Louie Giglio, Joshua Harris, J.I. Packer, and the Puritans as among the chief influences responsible for the upsurge in Calvinism. Piper’s book “Desiring God” has sold more than 275,000 copies.
The trend toward the acceptance of Calvinism is evident at leading evangelical seminaries such as Trinity Evangelical Divinity School, Gordon-Conwell Theological Seminary, and Southern Baptist Theological Seminary.
Under the direction of Al Mohler, Southern Seminary has become “a Reformed hotbed” and is turning out “a steady flow of young Reformed pastors.”
Writing in SBC Life, Malcolm Yarnell, associate professor of systematic theology at Southwestern Baptist Theological Seminary, observed that TULIP theology is causing division in churches. Steve Lemke, provost of New Orleans Baptist Theological Seminary, warns: “I believe that [Calvinism] is potentially the most explosive and divisive issue facing us in the near future. It has already been an issue that has split literally dozens of churches, and it holds the potential to split the entire convention” (“The Future of Southern Baptists as Evangelicals,” April 2005). Lemke says that “the newest generation of Southern Baptist ministers” is “the most Calvinist we have had in several generations.” He warns that Calvinism can result in a lowered commitment to evangelism, saying: “For many people, if they’re convinced that God has already elected those who will be elect … I don’t see how humanly speaking that can’t temper your passion, because you know you’re not that crucial to the process.
There are exceptions to this, but in my estimation there can be no doubt that Calvinism tends to cool evangelistic fervor. Among Calvinists, evangelism is done IN SPITE OF Calvinism, not because of it. Those who protest that it doesn’t hinder evangelism point to EXCEPTIONS rather than to the rule. While Charles Spurgeon was an evangelistic Calvinist, for example, a large number of Calvinists of his day opposed him and denounced his broad, indiscriminate invitations for sinners to come to Christ. One Calvinist publication warned in Spurgeon’s day, “... to preach that it is man’s duty to believe savingly in Christ is ABSURD” (Earthen Vessel, 1857; cited in Spurgeon vs. the Hyper Calvinists by Iain Murray).
Calvinism almost killed the evangelistic zeal of the Baptist churches of England in the 18th century. Baptist historian Thomas Armitage wrote: “William Carey’s ‘Inquiry into the Obligations of Christians to use means for the Conversion of the Heathen’ was published in 1792, but it found few readers and produced little effect. To most of the Baptists Carey’s views were visionary and even wild, in open conflict with God’s sovereignty. At a meeting of ministers, where the senior [John] Ryland presided, Carey proposed that at the next meeting they discuss the duty of attempting to spread the Gospel amongst the heathen. … Ryland, shocked, sprang to his feet and ordered Carey to sit down, saying: ‘When God pleases to convert the heathen, he will do it without your aid or mine!’
CALVINISM ALSO ON THE MARCH AMONG FUNDAMENTALISTS
A few years ago I visited the BOB JONES UNIVERSITY bookstore and was amazed at the large number of volumes that were available on Puritanism, and there is no warning about the Reformed theology. I thought to myself at the time that this probably signifies that many BJU teachers and graduates are being influenced by Puritan theology.
Since then I have seen growing evidence of this. I know of formerly non-Calvinist Baptist churches that have become Calvinistic after BJU graduates were called to the pastorate. On a recent trip to Australia I was shown a publication (“Why Read the Puritans Today”) that was sent out to an independent Baptist mailing list by a BJ graduate. The booklet lists 10 reasons for the renewed interest in Puritanism. The recommendation was not accompanied by any warning about Reformed theology and its attendant Calvinism and Amillennialism. I don’t know if this BJ grad is a Calvinist, but he is certainly helping to promote Calvinism with this type of thing.
Bible Truths 6 for Christian Schools, Teacher’s Edition, third edition, published by BJU Press, features statements and questions that encourage Calvinistic thinking. These include the following from Lessons 4 and 5: “Did God choose to save certain people but offer salvation to all?” and “Should a Christian worry about whether he has been chosen to be a child of God?” The textbook defines predestination to salvation as “to determine destiny beforehand.”
And this is not something limited to those associated with Bob Jones. In 2005 an extensive survey was done of “young fundamentalists.” Entitled “Young Fundamentalists’ Beliefs and Personal Life,” the survey results are available online at www.sharperiron.org/ downloads/ 2005%20Young%20Fundamentalists%20Survey%20Results.pdf. For the purposes of the survey, a “young fundamentalist” is one who is under 35 years old. The survey contained 135 questions pertaining to life and doctrine, and roughly 1,100 surveys were completed. The vast majority of respondents identified themselves with three fundamentalist schools: Bob Jones University (29%), Maranatha Baptist Bible College (22%), and Northland Baptist Bible College (21%). When it comes to Calvinist views, an amazing 58% of the respondents hold a Calvinist view of sovereign election, with another 8% unsure. THUS ONLY ABOUT 35% OF THE RESPONDENTS TO THE FUNDAMENTALIST SURVEY REJECT CALVINISM. Some 14% of the respondents hold to either amillennial (8%) or postmillennial (5%) views, which goes hand in hand with Reformed theology. I believe we will see this percentage increase in coming days, with a growing rejection of the pre-millennial, pre-tribulation position.
When someone put the original edition of my article on the growth of Calvinism (from our Friday Church News Notes) on the SHAPERIRON.ORG blog site, there were 16 pages of responses and most of the replies were either in favor of or sympathetic toward Calvinism, or were neutral. Many of them ridiculed me in a fashion that I have found to be typical among “young” Calvinists. A haughty smirkiness characterized many of the responses.
Another avenue whereby Calvinism is entering fundamentalist churches and homes is VISION FORUM. This organization has a worthy goal of building godly families and exhorting fathers to take the headship of their homes, and many of their materials are excellent and helpful. But Vision Forum is founded upon and permeated with Reformed Calvinistic theology. The statement of faith includes the following: “All who were chosen in Christ from eternity past are born again by the Holy Spirit, respond from their new hearts with repentance and faith in Jesus, are justified on the basis of the shed blood of Christ, become children of God, and are indwelt, sanctified, and sealed by the Holy Spirit until they are glorified at Christ’s return.” Vision Forum books include the following: John Calvin: Man of the Millennium, The Story of the English Puritans, The World’s Greatest Reformation History Library, The Geneva Bible Calvin Legacy Edition, Children’s Stories of the Reformation, Stories of the Covenanters in Scotland, Reformation Heroes, Famous Women of the Reformed Church, Puritan Fathers Classics Library, Gill’s Body of Doctrinal Divinity (hyper, hyper Calvinism). They even sell a statue of John Calvin!
Vision Forum is anti-dispensational and rejects the imminent, pre-tribulational return of Jesus Christ. They have no emphasis upon preaching the gospel to the ends of the earth. This is not even mentioned in their mission statement, though it is THE thing that Jesus Christ emphasized after He rose from the dead (Matthew 28:18-20; Mark 16:15; Luke 24:44-48; John 20:21; Acts 1:8) and is THE emphasis of the book of Acts.